Witch Side Are You On?

Dreaming of a new revolution

My rock. Mom Rinker’s rock.* Home of the Witch of the Wissahickon. Revolutionary spy. Barmaid. And yet they erect a statue of the land grabbing Quaker here, preaching Tolerance to all he lords over: the polluted creek filled with its tainted fish, the Forbidden Drive, no longer the road of soldiers and thieves, but now of spandex clad bicyclists with their incessant battle cry of On Your Left!

How easy it must be to claim tolerance when you are rich, white and a man, not knowing what it is like to be the victim of intolerance, forever labeled a witch because you are a strong, smart woman, thrown into the Devil’s Pool to float in guilt or sink in innocence. I sank like a stone. And yet here I am, 239 years later, still haunting these woods, this city, while the men who believed me drowned and gone forever, remain dead – cold statues across the city, helpless and still, reminders of their failed revolution and the need for a new one.

But now is not the time for Bill’s peaceful toleration, or Washington to cross the river based on information I risked my life for. It is time for a different kind of revolution, against these new oppressors and fools, the very descendants of Jeffersons, Adams, and Madisons, worse than the British and Hessians we killed.

We will do it right this time, won’t be deceived into fighting for those privileged men, born into aristocracy. This time we will fight for us, those excluded from the Declaration I once fought so valiantly for, foolishly believing at the time that the word “men” would eventually become “humans.” I know better now.

So off I go, on my trusted broom, proving the charges against me and the futility of their misogynistic trials, searching for victims and soldiers on the city streets below, dropping curses like bombs into the lives of the 1% – addiction and loneliness. Impotence. Audits. They are easy to find, drinking Champagne with their mistresses at La Veranda, eating steak at a sidewalk table across from Rittenhouse Square, sneaking into Delilah’s Den.

Now that the seeds of their downfalls have been planted, I see my new army, in Kensington, on Passyunk Avenue, North Philadelphia, 13th and Pine. The kids with their skinny jeans and bicycle helmets adorned with Bernie stickers. The young man outside the William Way Center, debating whether to go in. The mother with three daughters, walking down Girard Avenue, wondering what the future holds for them. The boys playing basketball under a full moon on Lemon Hill. The farmers who plant tomatoes and greens in abandoned lots. The women on their aluminum chairs on the sidewalk, grateful for a night as beautiful as this, despite the gunshots in the distance.

It is your time now. Your city. The birthplace of revolution and freedom. Grab your guns and brooms. Your pens and brushes. Your sledgehammers and pitchforks. It’s time to take this city and country back. One bastard statue at a time.

* (Editor’s Note) Mom Rinker’s Rock is a scenic outlook in Fairmount Park along the Wissahickon Creek. The name is derived from the legend of Molly “Mom” Rinker who was thought to be an American spy during the Revolutionary War. About the time of the Battle of Germantown (1777) and the occupation of Philadelphia, she regularly did her knitting perched atop the rock overlooking the Wissahickon valley. From that vantage point, she could see British troop movements and hid messages in balls of yarn which she dropped to American spies hidden in the rough terrain below her. Other stories speak of a witch who “road to the moon on a broomstick; drank dew from acorns; had an evil eye that soured the neighbors’ milk, and who ultimately fell from the Rinker’s Rock cliff and was killed.” (Source: “The Story of Philadelphia” by Lillian Ione Rhoades. 1900)

 

About Nate House 12 Articles
Nate House and Mary Conway moved to Calumet Street in East Falls after living on the Delaware Bayshore for two years. Before that they lived in Philadelphia neighborhoods from the Northeast to South Philly. They teach English, Communications and Gender Studies at Community College of Philadelphia. Links to other stories about ghosts, birds, dogs and magical fish can be found at www.natehouse.wordpress.com.

4 Comments

  1. If you insist on criticizing Jefferson and Madison for being slaveholders, that’s one thing, but let’s leave the Quakers alone. In 1688, the Germantown Friend authored the first formal protest against slavery in America, and many Quakers risked their lives and property to assist travelers going north on the Underground Railroad. To this day, they continue to advocate for peace and equality for everyone, everywhere.

    In a world filled with hypocrisy, the statue in Fairmount Park stands as a rare and authentic symbol of toleration, and should be a source of pride for all Philadelphians.

  2. All well and good, Sean Moir, but the 1688 Protest didn’t see the light of day for 30 years and the Germantown Friends didn’t allow Blacks in meeting until 1945. Advocating for abolition did not mean promoting racial equality. Contradictions have consequences, and in Germantown’s history, the contradictions and consequences are apparent and dramatic.

  3. Anyone ever climb up the steep rock hill, as I remember it, to sit next to the Billy Penn statue deep in Fairmount park somewhere between Rittenhouse and Valley Green area. I have not seen it in 60-65 years ago. My Dad took us there and I remember him saying it faced the Billy Penn statue located on top of city hall. I remember lookin over his feet and seeing the creek and cinder path which seemed to be 20 stories below our location. Sorry for a vague location but wondered if any one captured it in a photo?

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